Latino USA Episode 18

This is Latino USA, the radio journal of news and culture.

[Opening Theme]

I'm Maria Hinojosa. Today on Latino USA, Hispanics and the Catholic Church.

People with a different culture and different values and a different way of expressing wonderful and beautiful Catholicism.

A standoff at the border over aid to Cuba.

We've told them that they will not be arrested, they will not be prosecuted. We will release the bus, that people can go freely. They refuse to budge.

Also, keeping the mariachi musical tradition alive.

It's the most addicting music of all. Once it's in your blood, you'll never get it out.

That's all coming up on Latino USA. But first Las Noticias.

This is news from Latino USA. I'm Vidal Guzmán. California governor Pete Wilson is calling for major changes to limit undocumented immigration. The governor promoted a so-called program for recovery at press conferences in San Diego and Los Angeles. Alberto Aguilar reports.

Governor Wilson alleges that up to 2 million of California's 32 million people are here illegally, 1 million in Los Angeles alone.

In a state where we have within Los Angeles, a community of illegal immigrants the size of San Diego.

Governor Wilson, who will probably seek reelection next year, wants President Clinton to deny US-born children of undocumented parents citizenship and access to healthcare and education: proposals which have created a firestorm of controversy with state Senator Art Torres saying that the governor is using the wrong approach to a complex problem. Other immigration advocates say denying education to children goes against a 1982 US Supreme Court decision and keeping somebody from achieving citizenship will require a change in the 14th amendment to the US Constitution. For Latino USA, I'm Alberto Aguilar in Los Angeles.

In Chicago, the city's park district has rejected the gift of a statue of Puerto Rican nationalist Pedro Albizu Campos. And as Tony Sarabia reports, this has sparked protests from the city's Puerto Rican community.

For some, Pedro Albizu Campos is a hero who fought for Puerto Rico's independence, but his philosophy has many of Chicago's Puerto Ricans opposed to honoring a man who was jailed for attempting to assassinate President Harry Truman. A park district board spokesperson says the board didn't want to contribute to the community's division, so it decided not to accept the statue. Supporters are incensed the board is censoring a monument when it has never done so in the past. Chicago alderman Billy Ocasio calls the action hypocritical.

Where were they when they had to censor the Robert E. Lee statue? Where were they when they had to censor the Balbo statue? They haven't censored anything. Now they want to censor the Puerto Rican community.

Ocasio says the vote isn't the end of the issue. He and other Puerto Rican community leaders plan on taking their fight to court. For Latino USA I'm Tony Sarabia in Chicago,

The highest ranking Latina in the Clinton administration, White House aide Regina Montoya is leaving her position. From Washington, Franc Contreras has more.

Since January when Montoya was selected as White House liaison for intergovernmental affairs and made responsible for communications with state and local governments, she has made a regular commute between Washington and her home, Dallas. Just before Montoya announced her decision to leave, the Clinton administration named her husband Paul Coggins, US attorney for Northern Texas that Montoya said, helped finalize her decision to return to her home state and resume work as a private sector lawyer. During her time in Washington, Montoya's office had come under criticism and in May there were speculations she would be replaced, but White House officials corrected that and since then she's been praised for her role in flood relief efforts. I'm Franc Contreras in Washington.

This is Latino USA. Recent polls show Americans are split on support for President Clinton's budget plan, but some analysts believe the bill's provisions may benefit many in the Latino community. Patricia Guadalupe attended the bill signing ceremony and she prepared this report.

Thank you. Thank you very much.

At the bills signing, the president declared the budget passage, a mandate from the people. Although the plan barely squeaked by in both the house and the Senate, many in Congress voted against it, citing constituent resentment towards the package. But presidential pollster, Stan Greenberg says his studies indicate many Americans, including most Latinos, widely supported the President's plan.

They're much more supportive, broadly supportive of the plan. Though the Hispanic community is very diverse, as you know and national samples aren't quite large enough to represent all of the diversity, but overall supportive of the plan and in general more supportive of the plan than other voters.

Analysts that the National Council of La Raza say the plan will greatly benefit the Hispanic community, particularly the earned income tax credit, which is designed to help lower income families. Democratic representative Henry B. Gonzalez of Texas says this provision will help Latinos in his district who disproportionately hold jobs that pay poorly.

This program will mean that there are over 58,000 families that qualify there. They're sub marginally employed. They're earning on that level less than 27,000, but still trying to maintain a family. And this targeted tax assistance program they call it, will be of immense help.

President Clinton's plan increases the earned income credit salary cap from $21,000 to $27,000 a year. Other parts of the plan, which enjoyed wide support in the Hispanic community and which were signed into law as part of the package were increased monies for urban development and vaccinations for children. For Latino USA I'm Patricia Guadalupe in Washington.

You're listening to Latino USA.

[Transition--Folk Music]

Pope John Paul II made his first visit to the United States since 1987. The pontiff along with 170,000 Catholics from around the world came to celebrate World Youth Day. A commemoration of Catholicism and religious worship. American Catholic clergy are hoping that as a result of the fanfare, traditionally Catholic Latino communities will renew their interest in the church. But as Ancel Martinez reports from Denver, many Catholic parishes are confronted with apathy and a church parishioners feel is sometimes too conservative.

[Church Bells]

One parish that wants to avoid the image of state Catholicism in apathy among Catholics is our Lady of Guadalupe. It's Adobe and Brick colonial style church and courtyard is just across the railroad tracks from Denver’s sleek office buildings. The pastor just ended a three-week fast to protest gangs that dominate summer street life around here. Our Lady Guadalupe is housing, hundreds of pilgrims celebrating World Youth Day. Church Deacon Alfonso Sandoval says for Mexican Americans it should be a time for reflection.

If anything, like I say, part of their culture is their faith in going to church. I think that the presence of the Holy Father is going to be significant for the youth in the sense that they were starting to drift away, not attending mass and not attending sacraments wasn't important for them, it just was not a priority. There's a lot of other priorities going on in their lives, but with this visit, I think it'll help a lot of them just take stock of what their faith's really all about.

The Pope chose Denver as the biannual World Youth Day site because it's a relatively young city and its Hispanic population represents the fastest growing segment of the church in America. But the nearly all Anglo national conference of Catholic bishops only grasped in the 1980s how important Latinos are to the survival of the American church. Father Lorenzo Ruiz works these streets reaching out to Chicanos and Latin American immigrants.

This is an area where the American church, the Anglo-American church and the Hispanic church met. The American church took over this area and again, they were not sensitized or aware of the church already existing here, totally unaware of the fact that there was a church here and people with a different culture and different values and a different way of expressing wonderful and beautiful Catholicism.

When Mexican Americans were ignored, that's when the separations began with the traditional Catholic Church, such as the new Mexican set known as the Penitentes decades ago. And even today, evangelical churches are making inroads to a once all Catholic culture.

[Church music and signing]

The Church of Christ Elam holds thrice weekly services in the basement of the circa 1900s Methodist church in the center of Denver's Latino neighborhood. Furnishings are minimal, fold up chairs, linoleum floor, and a small stage, several teenagers sing, a few dozen followers wave their hands and clutch Bibles, Pastor Manuel Alvarez, explains Catholicism simply isn't spiritual enough for many, so they seek other faiths.

They found something that is not a religious but a new experience with God when they can talk to God and have a relationship with God, not with religious or not with that organization, but a special relationship with Jesus Christ.

The Vatican is now paying special attention to Latinos in the United States because in part of their support of conservative issues like the ban on women serving as priest and opposition to artificial birth control and abortion, but there are even schisms among Latinos. Sister Irene Muñoz works for the Denver Catholic Archdiocese Hispanic outreach program.

I know women are speaking out and saying we want a fuller role in the church in many ways, and I truly see that. I truly believe that women are called to do more than perhaps what we're doing. And I know there are many of our sisters, my sisters that are called even more into become ordained priest and they were saying, look at us, listen to us.

The challenges facing the church in its quest to resolve these issues as well as retain Catholic Hispanics will remain long after the excitement of the pope's visit to Colorado in this continent subsides. For Latino USA I'm Ancel Martinez in Denver.

[Muevete--Dr. Loco’s Rockin’ Jalapeno Band]

Since it first opened in Los Angeles in September of 1991. The art exhibit known as CARA, the acronym for Chicano Art Resistance and Affirmation has traveled throughout the country to Denver, Albuquerque, El Paso, San Francisco, the Bronx, and Washington DC, bringing art inspired by the Chicano political and social movements of the 60s and 70s to audiences that had sometimes not even heard of the word Chicano. The CARA exhibits last stop was at the San Antonio Museum of Art. Museum patrons on this last afternoon of the CARA exhibit seemed to appear a little bit more intently than usual at this collection of 130 works by 90 Chicano artists from across the country. San Antonio artist David Zamora Casas was among those getting a last glimpse of the landmark art exhibit.

It has opened up the link that we have with our collective past. It has made it okay to and cool to be Chicano again.

Spanish teacher Barbara Merrill came from Devine, Texas. She says the works in the CARA show help her to better understand her mostly Mexican-American students.

There’s so much of the heritage and seeing it through the eyes of the Mexican American. The quote over there, the A Chicano is a Mexican American through non-Anglo eyes, speaks very much to me through this exhibit.

Combining art, politics and history. These diverse works, posters, murals, and multimedia together defined a distinct Chicano aesthetic.

What that meant some 15 years ago is that Chicano artists began to look inward at their own experience to look at their own traditions.

Art historian Dr. Jacinto Quirarte curated the exhibit in San Antonio.

Things that the Chicanos themselves had experienced rather than leapfrogging over to Mexico and looking at things indirectly. By the mid-70s Chicano artists began to really know who they were and by the 80s they were really well onto their own.

In three years of touring the Chicano Art, Resistance, and Affirmation exhibit has brought this distinctive artistic style to the attention of the mainstream art world, but perhaps its most lasting impact has been on audiences who had seldom before seen themselves reflected on museum walls.

We worked the fields in the summer and on weekends during the school year, whatever crop was seasoned. So uh-

30 year old beautician, Sally Ortiz came to see the exhibit twice in San Antonio before it closed. The familiar images she says like that of the Virgin of Guadalupe and of farm worker life and struggle touched a deep cord of memory.

The lettuce and the grapes and the pesticides. I remember my mother talking about the pesticides and of course I was very young and I never understood, but she used to always say, ‘que era muy venenoso.’ Just looking at everything. Just, it's like looking into my past all over again.

And for others too young or not around during the heyday of the Chicano movement, the CARA show proved an education.

Looking at the photos of all the rallies that they had, I found my mother in one of them and it just made me feel really proud that my parents had never really told me about it. But then they started telling me about all this stuff, makes me really proud that people were so alive back then and it just makes me want to be more alive now with the movement because it is still going on.

In San Antonio, as well as the other cities where CARA was exhibited, the show brought in more Latinos than had ever visited those institutions previously. The challenge now say many observers is to keep them coming.

[Guadalajara--Mariachi Mexico de Pepe Villa]

A revival of traditional Mexican mariachi music is taking place across this country and many Latino youth are participating. Marcos Martinez of Radio Station, KUNM prepared this report on the Mariachi celebration held recently in Albuquerque, New Mexico. Now in its fourth year.

[Mariachi Music]

Albuquerque's Mariachi Spectacular brings together groups from throughout the southwest who bring their instruments and their devotion to the music for four days of workshops and concerts. On a Saturday afternoon, some eight mariachi groups alternate between six different stages along Main street of the New Mexico State fairgrounds. This is called Plaza Garibaldi modeled after the original Plaza Garibaldi in Mexico City where Mariachis gathered to play and find work. This year, about half the groups at Plaza Garibaldi are high school students. 17 year old Nick Watson plays with Mariachi Oro Del Sol from El Paso, Texas. He says Mariachi music is complex and fun to play

Well because it's challenging. It has more than three chords. It's basically what I think rock and roll is. And not that I'm knocking, I like rock and roll, but it's challenging. It's more challenging to play, you know, learn a lot more from it.

[Mariachi Music]

With this music, you can express your feelings more.

How?

Um, with the songs, the words and stuff, they're very powerful words.

Jennifer Luna is the leader of Mariachi Oro del Sol and shares Watson's enthusiasm. She says in her part of Texas, young people are very drawn to this style of music.

A lot of young people play in El Paso. That's mostly what there is there. The groups are younger kids. Cause over there it's in the schools they teach it to you, so it's pretty common over there.

The word mariachi comes from the French word for marriage. According to history, French people who came to Mexico in the 1800s became interested in the Mexican string bands of the time and invited them to play at French weddings. Today, mariachis typically include guitar, violin, trumpet, and the vihuela, which is a small guitar, and the guitarrón, which is a very large guitar. While they carry on traditions, youth mariachi groups like Oro Del Sol are also different from the older generation of mariachis in that they tend to be more gender balanced. Nick Watson says his mariachi group is all the better for including young women musicians.

They're good. We just picked who’s good and they're good. So we take them, it doesn't matter. Sex has nothing to do with it. If you're good, you're good, you play.

[Mariachi Music]

There's no doubt that among the young people attending this year's Mariachi Spectacular is some great future talent. Alex De Leon is a vocalist for the Mariachi Azul y Blanco from Adamson High School in Dallas. This 17 year old has already received high praise for his vocal talents.

[Mariachi Music]

People keep giving me comments, I'm good and stuff. So now I want to get better.

Young Mariachis, like De Leon have a chance to learn from more experienced mentors like Al Sandoval, who teaches music in the Albuquerque public schools and is director of Mariachi Romántico. Sandoval says, attendance at the Mariachi Spectacular workshops has tripled since last year. Sandoval says because of its expressiveness, mariachi music is a big part of Southwest Hispanic culture.

It's the most addicting music of all. I mean Southwest, it's the most addicting music. It grows on you and once it's in your blood, you'll never get it out. It's worse than the worst habit you can ever have because I mean, you grow to love it and you can never get away from it.

[Mariachi Music]

Everything about Mariachis hearkens back to Old Mexico from the ornate charro outfits and broad brimmed hats to the instruments and the old songs. But on the final night of the Mariachi Spectacular, as the teenage musicians joined the world's most famous mariachi groups on stage for a grand finale, the tradition seemed certain to continue for a long time to come. For Latino USA, I'm Marcos Martinez in Albuquerque.

[Preludio Proyecto Latino--Gonzalo Rubaclaba]

A drama has been unfolding for more than two weeks now in the border town of Laredo, Texas. On July 29th, a group known as Pastors for Peace defied the US trade embargo against Cuba by taking dozens of vehicles carrying food, clothing, medicines, and other aid to Cuba across the US border. But one of those vehicles, a yellow school bus, was stopped by the customs service. Today that bus sits in a federal compound in Laredo. It's occupants refusing to leave the bus and now starting their third week of a hunger strike. From Laredo, Latino USA's Maria Martin reports.

I see a whole bunch of semis waiting in line to go to Mexico, and in the middle of all that mess, there's this little school bus and I feel sorry.

Retired Laredo social worker, Manuel Ramirez sits on a sidewalk near the border wearing binoculars. He's trying to get a better glimpse of the scene across the street, there off to the side of the Lincoln Juarez Bridge. in an enclosed lot where semi-trucks wait to be inspected by the custom service sits a yellow school bus with a sign which reads ‘End The Embargo Against Cuba’. Inside the bus, 12 people ages 22 to 86 wait out the blazing hot August days. They've refused to leave the vehicle and to take any solid food, since the bus was seized by the customs service on July 29th. Among them is Pastors for Peace leader, the Reverend Lucius Walker of Brooklyn.

We see a nation that is threatened, a nation that is not our enemy, with which we are not at war. We were asked by the churches in Cuba to take this mission on and having responded affirmatively to their request, we have come to see for ourselves the importance of what we are doing.

What the Reverend Walker and Pastors for Peace hope to accomplish by their hunger strike and their attempt to take aid materials to Cuba is to call into question this country's 32-year old prohibition against trade and travel to that island. Pamela Previt of the Customs Service says her agency tried to help the aid caravan get through the border smoothly, but that this bus clearly violated US Law.

Customs detained 29 boxes of prescription medication, four computers, and five electric typewriters, which are prohibited items according to the embargo. The group specifically claimed that it was the vehicle itself that was to be exported. And because of that customs seized the bus.

The Reverend Walker says he was actually surprised when the bus he was driving was seized. Even though the group stated they were making the trip to challenge the embargo against Cuba.

They simply were not able to stop it because this was a human wave and a vehicular wave of people who were determined that this is a law that can no longer be enforced.

The law Walker refers to is the Trading with the Enemy Act enforced by the Treasury Department. So far that government agency has not responded to a proposal from the Pastors for Peace to allow someone from the World Council of Churches to escort the yellow school bus to Havana. On the 10th day of the hunger strike, there was a rally, in Laredo to support the hunger strikers and an end to the embargo against Cuba. A microphone was passed across the fence and the strikers told the crowd they were prepared to stay indefinitely.

We are all determined to stay on the school bus until the school bus goes to Cuba.

Cuba is not perfect, the government's not perfect, but it's way better than what they have in Latin America. And I realize that…

That among the 12 people on hunger strike is 32 year old Camilo Garcia who left Cuba four years ago.

And I decided that I will do everything I can to help the revolution to survive, and I will stay in here as long as it take no matter what it take, even if it take my life. So what?

The 100 degree heat, the exhaust fumes and the liquid only fast are taking their toll on the health of the hunger strikers. Doctors brought in by the Customs Service and by Pastors for Peace are monitoring the group's health condition regularly. For Latino USA, I'm Maria Martin reporting.

[Mariachi Music]

Northern New Mexico is almost another country, a place of great natural beauty where los llanos y las montañas, the plains and the mountains, have for many years kept communities isolated but also close-knit and friendly. Producer Deborah Begel recently moved to Northern New Mexico. She sent this report about one local custom.

Really, I could be going down the road and if I see a car coming, I just wave at him. It just comes out automatic. It just wave.

Let's see, here comes Vanji from the clinic and she waves. Yeah, she wiggles her fingers. Hi, how are you guys?

Seated on a turquoise wooden bench on the front porch of the old Adobe Mercantile Building in Los Ojos, New Mexico. Joanna Terrazas waves at passing friends.

There goes Mapo, he smiles and waves at everybody,

A few paces down the street. Retired Marine Elipio Mercure is standing outside Pastores feed and general store.

We're so far apart, our communities, and sometimes you don't get to see each other for two or three or four days, so when you meet each other on the road, you wave at each other and say, hi, how you doing? And it's contagious.

Loyola Archuleta, the manager of the store, explains that most Chama Valley locals practice three waves, a kind of scale of friendliness.

One is for people that you don't really know too well. You just pick up one finger and for people that you really know a little more, you pick up your whole hand. But if you really know somebody that you really, really like, you really shake your hand back and forth [laughter]. Let's see, this is going to be {unintelligible]. Let’s see, hi. See he waves and then he shakes his finger at me, that what am I doing? [Laughter].

All the history of a family, a community, a friendship are revealed in a wave.

And this is her now. She's my, she's my comadre I baptized her daughter when we're ex sister-in-laws. So she'll wave and say hi, and that's as much as it goes.

John Nichols, author of the Milagro Bean Field War, describes his return to Taos after a long trip in his book, If Mountains Die. "When I raised my hand in greeting to a car driven by a stranger", he writes "and received a salutation in return, I knew I had a arrived to a place worth trying to call home". Pedro Archuleta of Tierra Amarillo, or TA as the locals call it, couldn't agree more.

The moment you see somebody just wave at you, as you come [unintelligible]. It's a different feeling because hey, I'm home. Finally home feel better.

My husband was telling me that one time he was coming down the grotto. And we have a tradition that when we pass the grotto, we cross ourselves. And instead of making the sign of the cross, he waved to the grotto.

For Latino USA. This is Deborah Begel.

[Closing Theme]

And for this week, y por esta semana, this has been Latino USA. The Radio Journal of News and Culture. Latino USA is produced and edited by María Emilia Martin. The associate producer is Angelica Luévano. We had help this week from Vidal Guzmán, Elena Quesada, and Karyl Wheeler. Latino USA is produced at the studios of KUT in Austin, Texas. The technical producer is Walter Morgan. We want to hear from you. So why don't you call us, llámenos, on our toll free number. It's 1-800-535-5533. That's 1-800-535-5533. Major funding for Latino USA comes from the Ford Foundation, the Corporation for Public Broadcasting and the University of Texas in Austin. Y hasta la próxima, until next time, I'm Maria Hinojosa for Latino USA.