Annotations for Subject-headings: Holidays

Every culture has its special days, Diaz de Fiesta. Most often, they're related to a special date in history: Fiestas Patrias, Puertorriqueños celebrate El Grito de Lares on September 23rd. Dominicanos celebrate on February 27th, the Dominican Republic's independence from Haiti. In Mexico and among Mexican Americans, Cinco de Mayo is one such day of celebration, not an Independence Day, but in memory of a battle which took place in 1862. However, as producers Laura Valera and Arthur Duncan found, the historical significance of the holiday is often lost in the midst of cultural festivities. Here's their Cinco de Mayo audio essay.

Every culture has its special days, Diaz de Fiesta. Most often, they're related to a special date in history: Fiestas Patrias, Puertorriqueños celebrate El Grito de Lares on September 23rd. Dominicanos celebrate on February 27th, the Dominican Republic's independence from Haiti. In Mexico and among Mexican Americans, Cinco de Mayo is one such day of celebration, not an Independence Day, but in memory of a battle which took place in 1862. However, as producers Laura Valera and Arthur Duncan found, the historical significance of the holiday is often lost in the midst of cultural festivities. Here's their Cinco de Mayo audio essay.

You bet. There's a battle of somewhere… I forget now.

You bet. There's a battle of somewhere… I forget now.

[Transitional Drum Music]

[Transitional Drum Music]

Cinco de Mayo has to do with the French forces attempting to occupy Mexico. Essentially what it deals with is the defeat of the French forces by the liberal forces of Benito Juarez in the city of Puebla, in the state of Puebla.

Cinco de Mayo has to do with the French forces attempting to occupy Mexico. Essentially what it deals with is the defeat of the French forces by the liberal forces of Benito Juarez in the city of Puebla, in the state of Puebla.

Do you know why we celebrate Cinco de Mayo?

Do you know why we celebrate Cinco de Mayo?

All I know is it's a Mexican holiday. I don't really know what the reason is.

All I know is it's a Mexican holiday. I don't really know what the reason is.

I don't know, is it somebody's birthday?

I don't know, is it somebody's birthday?

Ah…for me, Cinco de Mayo is a pretty good… good day.

Ah…for me, Cinco de Mayo is a pretty good… good day.

A big event?

A big event?

A big Fiesta.

A big Fiesta.

That's when the Mexicans took over. They kicked the French out of Mexico!

That's when the Mexicans took over. They kicked the French out of Mexico!

Y ganamos los mexicanos.

Y ganamos los mexicanos.

The independence of Mexico.

The independence of Mexico.

From?

From?

Spain.

Spain.

And one last thing. Do you know why we celebrate Cinco de Mayo?

And one last thing. Do you know why we celebrate Cinco de Mayo?

[Transitional Music in Spanish]

[Transitional Music in Spanish]

Cinco de Mayo did not lead to the ouster of the French. It would represent a significant victory for the Mexicans because it taught them that they could create a real sense of nationalism for them, that they could defeat invading forces and the like. It was significant on the basis of… you know, sort of a moral strength that gave the Mexicanos.

Cinco de Mayo did not lead to the ouster of the French. It would represent a significant victory for the Mexicans because it taught them that they could create a real sense of nationalism for them, that they could defeat invading forces and the like. It was significant on the basis of… you know, sort of a moral strength that gave the Mexicanos.

[Transitional Mariachi Music]

[Transitional Mariachi Music]

We just know it as a celebration, as a fiesta. Aside from it being a festival event, it's an educational event because it is the time of the year that, for some reason, many of our people put our political agendas, our turf agendas aside, and realize that we are all one of a large majority of people in this hemisphere.

We just know it as a celebration, as a fiesta. Aside from it being a festival event, it's an educational event because it is the time of the year that, for some reason, many of our people put our political agendas, our turf agendas aside, and realize that we are all one of a large majority of people in this hemisphere.

Do you celebrate Cinco de Mayo?

Do you celebrate Cinco de Mayo?

Well, doesn't every Hispanic?

Well, doesn't every Hispanic?

Bueno, cuando celebramos el Cinco de Mayo vamos aquí a las fiestas que tienen en el Fiesta Garden.

Bueno, cuando celebramos el Cinco de Mayo vamos aquí a las fiestas que tienen en el Fiesta Garden.

Yes, a big party.

Yes, a big party.

Con Mariachi, es una fiesta mexicana.

Con Mariachi, es una fiesta mexicana.

Bueno… el parque.

Bueno… el parque.

The typical barbecue con unas cervecitas aquí y allá. I just have a good time with the friends and family.

The typical barbecue con unas cervecitas aquí y allá. I just have a good time with the friends and family.

The most things that I do is dance.

The most things that I do is dance.

[Corrido Music]

[Corrido Music]

During these festivals, we also realize that there are no borders.

During these festivals, we also realize that there are no borders.

[Corrido Music]

[Corrido Music]

So people always ask, "Yo, when is Hispanic Heritage Month anyway?" And then you have to tell them that it's not really just one month but a four-week period of time that starts in the middle of September when El Salvador, Peru, Nicaragua, Mexico, and several other Latin American countries celebrate their independence from Spain. The month then runs through mid-October through Columbus Day or el día de la raza, as it's known in Latin America. For many Latinos, this is a time to look back at history and to look forward to see where we as a group fit into this country's future. Commentator Barbara Renaud Gonzalez says that in particular, the 16th of September, the equivalent of the 4th of July for Mexicans makes her realize she really is part of a community.

I'm not afraid to look in their eyes, me, the zippy Latina with the import car and the University of Michigan sticker. They, my Mexican hermanos breathless in the Texas sunrise, clinging to the back of a Ford Ranger, almost ashamed that they are the only ones riding like this on the open road of the LBJ carretera. Or maybe it's too obvious that they're on their way to make another garden out of Plano Prairie for a minimum wage. I smile. I am almost ashamed to not go with them. I love my Mexican people. On September 16th, my construction heroes, Plano gardeners, North Dallas maids, my café con leche waiters and I will come together to celebrate the 16th of September, el dies y seis de septiembre, which is the anniversary of Mexico's independence from almost 300 years of Spanish conquest. On the morning of September 16th in 1810, Father Miguel Hidalgo Y Costilla delivered his grito de dolores, his cry for independence in the city of Dolores, Mexico, the city of pain, to claim independence from Spanish rule.

Our celebrated Mexican independence is not like American democracy. The Puritans were free the day they left England on the Mayflower. The Spaniards, however, transformed the America they discovered with every touch and every torment. They came to evangelize their Catholic tradition and so redeemed the Spanish crown with pure Indian gold. While the Puritans established independent colonies from the beginning, the Spaniard established dependent missions.

So, when Mexican independence rang in 1810 and Father Hidalgo exhorted his campesinos to rebellion with “Mexicanos, ¡Viva México!” He must have cried for Mestizo courage and independence from Spain and for all the battles yet to come. As Mexicans and Mexican Americans, Hispanics, Chicanos, Latinos, Pochos, and the descendants of Tejanos like me, every battle, every cry makes us braver in our marches, the people we are and will become. While Mexico's battles may be more anguished than those of the United States, this quest for the Mexican soul is still in transition and hardly defeated. Thus, every September 16th, every dies y seis de septiembre, we celebrate this realization of the Mexican self. I love my Mexican people. Original beauty on Spanish bones. Look at the hands in the ecstasy of expression, rainbows of skin on the Indian profile. We are a jeweled people. I know that the Indian gods and goddesses live among us transformed into the Mexicans I see every day, especially on September 16th, el dies y seis de septiembre. I know. I look in their eyes.

Commentator Barbara Renaud Gonzalez writes and teaches in Dallas, Texas.

[festive mariachi music]

In Mexico and Mexican American communities from Los Angeles to Chicago, the night of September 15th is the night of el grito, (singing) literally the yell or the scream, which commemorates the occasion in 1810 when a parish priest named Father Miguel Hidalgo called his countrymen to rise up against the tyranny of Spain with the cry Mexicans que viva méxico.

Viva los [unintelligible] que nos dieron patria y metal .

¡Viva!

Viva Hidalgo.

¡Viva!.

Viva Morelos.

¡Viva!

Viva Guerrero.

¡Viva!

Viva México.

¡Viva!

Viva México.

¡Viva!

Viva México.

¡Viva!

In Austin, Texas, this event was celebrated with a nighttime block party outside the Mexican consulate.

[mariachi music]

I think it shows that we still care about our culture, that it hasn't died, and I hope it never does because that means part of us dies.

It's a really very nice...Event.

And we hope that the American people can come little bit more towards our costumes and our music and our hearts also.

We came here with intention to work and lent our force, labor force, I should say. And we want to be able to also participate in the intellectual development of the Mexico and the United States. So I believe that anybody that wants to disregard our ability to group together and do things like this is kind of not paying attention what the reality of our country formed with immigrants anyway is happening.

[Multiple people cheering] [Accordion music]

The new President of the United Farm Workers is declaring the first week of November a time to remember the late farm worker leader Cesar Chavez. The date was chosen to coincide with the Mexican holiday of El Dia de los Muertos, the Day of the Dead. UFW head Arturo Rodriguez was in the nation's capital recently where he spoke with reporters about that and other issues facing farm workers and his union. From Washington, Christian Gonzalez has more.

The new President of the United Farm Workers Union, Arturo Rodriguez, was in Washington to address the American Federation of Teachers. Rodriguez, who was named to succeed Cesar Chavez after the farm labor leader's death last April, says most of the UFW efforts are now geared towards keeping alive the union's boycott of California table grapes and promoting their campaign against the use of pesticides.

Well, all of us desperately miss Cesar, but we know that the most important thing we could do for Cesar is, as well as what we can do for the farm workers, is to continue that work in the best way possible. So we're in addition bringing on a lot of new staff, training them so they can actually provide those benefits and services needed for the workers. And do everything we can to escalate the organizing among the workers.

Stunned by the loss of the leader, the UFW received another hard blow when they lost an appeal of a 10 million dollars lawsuit against the Bruce Church Lettuce company. The union was again ordered to pay 2.9 million dollars. The union appealed that decision to a Los Angeles Superior Court. Rodriguez said he's confident that the union will win the appeal.

So as of yet, we've not made one payment to the company. We're going to do everything possible to avoid making any payments to the company, because that case has major significance to us. First of all, that's where Cesar died, during the time that he was testifying there. And in essence, we should have never been in that trial to begin with. So we're going to do everything we possibly can to fight the company and to avoid paying any type of judgment there.

In the five months since Chavez's death, many communities have renamed streets, parks and schools after the farm labor leader. In his travels across the country Rodriguez says he's seen a renewed interest of issues affecting farm workers.

We see a tremendous revival going on in the great boycott wherever we're at. Right now, I mean, one has been all these commemorations that have taken place and special dedications that have taken place throughout the United States and in Canada and so forth. But also there's been a recommitment on the part of people. For example, within the labor community, we've seen a tremendous response there from labor throughout the nation and in Canada.

And as far as the North American Free Trade Agreement, the UFW President Rodriguez says the union has not taken an official position. However, he says his personal feeling is that it will not benefit either US or Mexican farm workers. For Latino USA, I'm Christian Gonzalez in Washington.

[Background--music--regional Mexican] Thanksgiving for commentator Bárbara Renaud González has never been a traditional type of holiday. Sometimes she goes out cumbia dancing in Austin's east side with friends and her swinging mom. So she was very surprised when her 60-something proud to be single mother called her recently to ask what she wanted with her turkey.

Pero, mami, why are we having turkey? I demanded. We never had turkey when we were growing up, when I wanted to play pilgrim fathers. "No, yo queiro plato de enchiladas con pollo, por favor. “No te entiendo, mijita she said in that superior Interior de Mexico, and you are just a pocha Spanish. You went to college, didn't you? And that school up north, what did you learn? I'm making pan gravy con giblets, cornbread dressing, the green beans Del Monte, cranberry relish, the potato salad too, the jello salad with real fruit cocktail, and the pumpkin pie. But I'll make rice and beans on the side if you want. The boys want their turkey. Mira, I am making 50 dozen tamales because I know how you love them, engordan." I was insulted by now. They make me fat. "I only use Crisco," she said, "that's not fat, that's Crisco." I still do not understand Thanksgiving. It doesn't translate well into Spanish. When I patiently explained about the pilgrims to my mother after a third-grade lesson, seeking some confirmation of our role in this event, she reminded me that every celebration has two faces.

Vaya, she said, "we don't celebrate it in Mexico, but I'll make a special guisada tomorrow just for you and you can have that 'Tricks are for kids' you like for breakfast." Perhaps I realized even then that no amount of turkey would make me belong with the pilgrim's descendants I sat with at school. Everyone but me seemed to have an ancestor on the Mayflower. Though I knew, I knew that the sepia skin of Texas with its sunset strung with a thousand pinatas embraced me too. Especially me.

Thanksgiving is not a day of giving, but of taking. We are grateful for another's tradition of generosity. One we cannot ever hope to match. A generosity that I liken to the Mexican Guelaguetza, that celebration of community founded in an ancient reciprocity that ensures the survival of the people. It is a ceremony of compadrazgo and more. It recognizes a solidarity that is symbolized with exchanges of the earth's bounty, which sustains us. It is not a day of thanksgiving, but a commitment to each other that we cannot survive alone. So let's celebrate that we are Americans and give thanks that there is room at the table for all of us.

Commentator Bárbara Renaud González is a writer living in Dallas, Texas.